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The Final End of Creation and the Moral Proof of the Existence of God:A Study of Immanuel Kant's Critique of the Power of Judgment
https://suzuka.repo.nii.ac.jp/records/1406
https://suzuka.repo.nii.ac.jp/records/14064f0c19f9-bdc0-44d5-9e82-0daebd7718d0
名前 / ファイル | ライセンス | アクション |
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KJ00005337059.pdf (473.9 kB)
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Item type | [ELS]紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2016-12-26 | |||||
タイトル | ||||||
言語 | en | |||||
タイトル | The Final End of Creation and the Moral Proof of the Existence of God:A Study of Immanuel Kant's Critique of the Power of Judgment | |||||
言語 | ||||||
言語 | eng | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | reflective judgment | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | final end of creation | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | moral proof | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | ethicotheology | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | humankind | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | journal article | |||||
雑誌書誌ID | ||||||
収録物識別子タイプ | NCID | |||||
収録物識別子 | AA1135620X | |||||
論文名よみ | ||||||
タイトル | The Final End of Creation and the Moral Proof of the Existence of God:A Study of Immanuel Kant's Critique of the Power of Judgment | |||||
著者 |
HIMI, Kiyoshi
× HIMI, Kiyoshi |
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著者所属(日) | ||||||
値 | 鈴鹿国際大学 | |||||
著者所属(英) | ||||||
言語 | en | |||||
値 | Suzuka International University | |||||
記事種別(英) | ||||||
内容記述タイプ | Other | |||||
内容記述 | Research Paper | |||||
抄録(英) | ||||||
内容記述タイプ | Other | |||||
内容記述 | As is well-known, Kant proposed in Critique of Pure Reason (1781) three questions that should guide him in the development of his critical philosophy: `What can I know?', `What should I do?' and `What may I hope?' And he was convinced that he had given in Critique of Pure Reason to the first question and in Critique of Practical Reason (1788) to the third as well as the second question a complete answer. Yet, he could not stay in his conviction. That is testified by his letter to Carl Friedrich Staudlin on May 4, 1793, in which he tells that he could give only in the new published book, Religion within the boundaries of mere Reason, a complete answer to the third question. This leads us to notice the importance of Critique of the Power of Judgment (1790). We can reasonably suppose that Kant supplemented in that work his answer to the first question and consequently saw the necessity of reinforcing his answer to the third question. I interpret Critique of the Power of Judgment from this perspective. First, I argue that the reflective judgment is the clue to the exposition of Kant's revision of his own answers. In my opinion, Kant explicates that the reflective power of judgment in its teleological use opens up vistas on a worldview that looks out at the world as a systematic, harmonious whole at the top of which humankind, as `the final end of creation', stands. Based on this, he establishes then `ethikotheology', validating the moral proof of God. It is now acknowledged as belonging to our reasonable hopes that God as the creator of the moral world exists and as the moral legislator rules the world. And the important corollary is drawn from here: the establishment of a moral community of humankind under the dominion and protection of God. He will elaborate on this subject in his next work: Religion within the boundaries of mere Reason. | |||||
書誌情報 |
鈴鹿国際大学紀要Campana en : Suzuka International University journal campana 巻 15, p. 233-246, 発行日 2009-03-20 |
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表示順 | ||||||
内容記述タイプ | Other | |||||
内容記述 | 18 | |||||
アクセション番号 | ||||||
内容記述タイプ | Other | |||||
内容記述 | KJ00005337059 | |||||
ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 13428802 |