@article{oai:suzuka.repo.nii.ac.jp:00001494,
 author = {氷見, 潔 and HIMI, Kiyoshi},
 journal = {鈴鹿国際大学紀要Campana, Suzuka International University journal campana},
 month = {Mar},
 note = {In this part I treat (1) Jesus in Hegel's system of Philosophy, (2) anthropological essence of religion explicatedby Feuerbach, (3) "release" or "letting out (Entaeusserung)" as the basic character of human being, also explicated by Feuerbach and (4) the alienated labor (die entfremdete Arbeit) in the argument of Marx who tookover the problem from Feuerbach.Hegel elaborated during his stay in Frankfurt am Main, 1797-1801, Jesus' self-consciousness as mastery over the repugnance between subject and object and thus surmounted Kantian moralism. Then he remodeled it in Phenomenology of Mind, 1807, into the complete self-consciousness of the scientist who experiences by stages various patterns of subject-object-contradiction until he gains thorough mastery over them. This finally attained stage is called absolute knowledge (absolutes Wissen), on which the whole system of philosophyshould be founded. In this way Jesus' self-consciousness makes the kernel of Hegel's system, although it is marvelously remodeled into the scientist's one.Among the philosophers, who after Hegel's death argued this point and drew consequences from it, was Ludwig Andreas Feuerbach. He showed the essence of the religion, God, to be nothing other than the objectified essence of human being and proposed an anthropological explanation of the religious doctrines concentrated in Jesus Christ. In order to express the basic character of human being to objectify itself, he adopted from Hegel the important term "Entaeusserung", that is, "release" or "letting out". And in order to mark the situation in which the objectified essence is hindered to be recognized as such so that it appearsstrange and antagonistic, he adopted the term "Entfremdung", that is, "alienation" or "estrangement".Karl Marx, who studied enthusiastically Feuerbach's works, took over from the latter "Entfremdung" as the most important term. At the same time, he referred to Hegel's Phenomenology of Mind for a source ofinformation about the essence of human being to objectify itself and to master over the objectivity. But he was not satisfied with Hegel's explanation that the activity representing the basic character of human being is that of the scientist. He found it in a more practical, technical and productive form of activity and called this "Arbeit", that is, "labor". Labor represents the intrinsic characteristic of human being. We can say that Jesus, as the archetypical model of human being, already remodeled by Hegel into the scientist, was again remodeled by Marx into the laborer (Arbeiter). Now Marx recognized the situation of the estrangement of the labor as the target of his criticism. His argument should open the road to an unprecedented revolution involving the whole of humankind., 15, KJ00009010519, 研究論文, research paper},
 pages = {151--175},
 title = {Die Entwicklung der Leben-Jesu-Philosophie von Kant zu Feuerbach (3) or The Development of the Philosophy of Jesus' Life from Kant to Feuerbach (3)},
 volume = {20},
 year = {2014},
 yomi = {ヒミ, キヨシ}
}